1 Chronicles 26:5

Authorized King James Version

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Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.

Original Language Analysis

עַמִּיאֵ֤ל Ammiel H5988
עַמִּיאֵ֤ל Ammiel
Strong's: H5988
Word #: 1 of 9
ammiel, the name of three or four israelites
הַשִּׁשִּׁי֙ the sixth H8345
הַשִּׁשִּׁי֙ the sixth
Strong's: H8345
Word #: 2 of 9
sixth, ordinal or (feminine) fractional
יִשָׂשכָ֣ר Issachar H3485
יִשָׂשכָ֣ר Issachar
Strong's: H3485
Word #: 3 of 9
jissaskar, a son of jacob
הַשְּׁבִיעִ֔י the seventh H7637
הַשְּׁבִיעִ֔י the seventh
Strong's: H7637
Word #: 4 of 9
seventh
פְּעֻלְּתַ֖י Peulthai H6469
פְּעֻלְּתַ֖י Peulthai
Strong's: H6469
Word #: 5 of 9
peullethai, an israelite
הַשְּׁמִינִ֑י the eighth H8066
הַשְּׁמִינִ֑י the eighth
Strong's: H8066
Word #: 6 of 9
eight
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 7 of 9
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בֵרֲכ֖וֹ blessed H1288
בֵרֲכ֖וֹ blessed
Strong's: H1288
Word #: 8 of 9
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֱלֹהִֽים׃ for God H430
אֱלֹהִֽים׃ for God
Strong's: H430
Word #: 9 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection